23
AUG
2014

Angels of the nations-II. In-depth: L’angelo vicario del Dio d’Israele (Gian Luigi Prato)

Abstract The God of Israel’s vicarious angel: origin and necessity of a substitutive political function This paper analyzes the origins of the concept of the Angel of the Nation within the Judaic tradition. The main features and functions of the intermediary figure of the divine messe
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23
AUG
2014

Angels of the nations-II. In-depth: Le nazioni tra l’Angelo e la Bestia nell’Apocalisse

Abstract The expression «Angels of the nations» does not appear in the Book of Revelation. Nevertheless, on the one hand, the angels operate between God and the nations, and thus all have some kind of relationship with peoples, or at least with individual humans; on the other hand, th
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25
OCT
2014

Parrhesia-II. In-depth: Dimensioni socio-religiose della parrhesia giudaica nella tradizione linguistica dei testi biblici (Gian Luigi Prato)

Abstract This paper shows that while the Greek parrhesia is above all concerned with the public and political spheres, the one of the Jews integrates and directs both spheres towards a different perspective, in which the religious dimension is strongest. In this new dimension parrhesi
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01
NOV
2018

Redemption-I. Presentation (Tiziana Faitini)

Abstract The entry explores some aspects of the history of the concept of ‘redemption, focusing on its juridical background. Attention is given to the close relationship between the interpretation of Jesus’ salvific action by early Christian authors, on the one hand, and the pra
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01
NOV
2018

Redemption-II. In-depth: “Non uscirai di là finché non avrai pagato fino all’ultimo spicciolo”. Esegesi di Mt 5, 25-26 e origini dell’idea di purgatorio (Milena Mariani)

Abstract “You will not be released until you have paid the last penny”. Exegesis of Mt: 5, 25-26 and origins of the idea of ​​purgatory Since the publication of J. Le Goff’s highly successful The Birth of Purgatory, in 1981, much research has been done, from various histor
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01
NOV
2018

Redemption-II. In-depth: “Sarete riscattati senza denaro” (Is 52,3). La redenzione nell’Antico Testamento tra metafora teologica e linguaggio giuridico ibrido (Gian Luigi Prato)

Abstract “Without money you shall be redeemed” (Is 52:3). Redemption in the Old Testament between theological metaphor and hybrid legal language Most Old Testament texts dealing with redemption and ransom use legal language, even when God is the redeemer, although in this
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01
NOV
2018

Redemption-II. In-depth: Il mandato del redentore e i doveri dei redenti. Alle origini di un paradigma di legittimazione delle relazioni economiche e politiche (II – V sec.) (Paolo Evangelisti)

Abstract The mandate of  the redeemer and the duties of the redeemed. The origins of a paradigm of legitimization of economic and political relations (II – V century)  In this paper I present a wide range of patristic texts, which – through theological discussion of the “divine
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01
NOV
2018

Redemption-II. In-depth: La redemptio ab hostibus e la redemptio a domino nel diritto romano (Laurent Waelkens)

Abstract Redemptio ab hostibus and redemptio a domino in Roman law This essay presents a synthetic historical account of the Roman juridical institution of the redemptio ab hostibus and the redemptio a domino, which allowed people who had been enslaved in war, or as debtors, to regain
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01
NOV
2018

Redemption-II. In-depth: La redemptio romana e la sua reinterpretazione cristiana. Un contributo alla storia del concetto di redenzione (Tiziana Faitini)

Abstract Roman redemptio and its Christian reinterpretation. A contribution to the history of the concept of “redemption” The paper deals with the concept of redemption developed by a number of Early Christian authors (Origen and Ambrose of Milan in particular). Special at
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01
NOV
2018

Redemption-II. In-depth: Pidion Haben, il riscatto del primogenito. Interpretazioni teologico-politiche di una mitzwà (Massimo Giuliani)

Abstract Pidion Haben, the redemption of the firstborn. Theological-political interpretations of a Mitzvah The paper deals with the mitzwà issued by Shemot/Exodus 13: 13, which imposes the consecration and the ransom of every, human and animal, first-born. This commandment, called pid
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