23
AUG
2014

Angels of the nations-II. In-depth: L’angelo vicario del Dio d’Israele (Gian Luigi Prato)

Abstract The God of Israel’s vicarious angel: origin and necessity of a substitutive political function This paper analyzes the origins of the concept of the Angel of the Nation within the Judaic tradition. The main features and functions of the intermediary figure of the divine messe
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25
OCT
2014

Parrhesia-II. In-depth: Dimensioni socio-religiose della parrhesia giudaica nella tradizione linguistica dei testi biblici (Gian Luigi Prato)

Abstract This paper shows that while the Greek parrhesia is above all concerned with the public and political spheres, the one of the Jews integrates and directs both spheres towards a different perspective, in which the religious dimension is strongest. In this new dimension parrhesi
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01
NOV
2018

Redemption-II. In-depth: Pidion Haben, il riscatto del primogenito. Interpretazioni teologico-politiche di una mitzwà (Massimo Giuliani)

Abstract Pidion Haben, the redemption of the firstborn. Theological-political interpretations of a Mitzvah The paper deals with the mitzwà issued by Shemot/Exodus 13: 13, which imposes the consecration and the ransom of every, human and animal, first-born. This commandment, called pid
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01
NOV
2017

Temple-II. In-depth: Il tempio e il Messia. L’escatologia teo-politica del giudaismo rabbinico (Massimo Giuliani)

Abstract The temple and the Messiah. The theo-political eschatology of rabbinic Judaism This paper discusses aspects of eschatological and halakhic thought linked to the themes of the temple and messianic redemption developed by Rabbinical Judaism, and proposes that an understanding o
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01
NOV
2017

Temple-II. In-depth: Tempio, Gerusalemme, città di asilo. La geografia dello spazio sacro trasformata in una religione senza luogo (Gian Luigi Prato)

Abstract Temple, Jerusalem, city of shelter. The geography of sacred space transformed into a religion without place. When we consider the history of the temple in Jerusalem, we realise that its holiness became a spatial template for other religious institutions, allowing them, too, t
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