24
NOV
2024

Angels of the Nations-II. In-depht: Angeli medievali tra gerarchia e storia (Roberto Lambertini)

Abstract Medieval angels between hierarchies and history The essay’s purpose is to expose the nature of medieval debate about angels and, at the same time, to investigate the reception of 2 crucial texts for angelology over the centuries: De celesti hierarchia by Pseudo-Dionysius the
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12
NOV
2024

Angels of the Nations-II. In-depht: Angeli o demoni: l’origine del potere nella tradizione islamica

Massimo Campanini (Angeli delle nazioni) Abstract: Angels or demons: the origin of power in Islamic tradition Il saggio esplora la questione dell’origine del potere politico nella tradizione islamica a partire dalla figura dell’angelo decaduto e del suo rapporto col potere terreno. Pr
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24
NOV
2024

Angels of the Nations-II. In-depht: L’angelo di Israele e gli angeli delle nazioni nelle fonti midrashiche (Massimo Giuliani)

Abstract The angel of Israel and the angels of nations in Midrashic sources The essay focuses on one of the fundamental books for Jewish exegesis, namely the Bereshit Rabbà, and particularly on two episodes that concern the patriarch Ja’akov, better known as Jacob, present in Genesis:
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25
NOV
2024

Angels of the nations-II. In-depth: L’Angelicus principatus e l’angelo communitatis nella riflessione della scolastica dei secoli XVI e XVII (Fausto Arici O.P.)

Abstract The Angelicus principatus and the communitatis angel in the reflection of the Scholastics of the 16th and 17th centuries The article analyzes the reflections of three late Scholastic theologians (Tommaso de Vio or “Gaetanus”, Giovanni Paolo Nazari and Francisco Suárez), expos
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23
AUG
2014

Angels of the nations-II. In-depth: L’angelo vicario del Dio d’Israele (Gian Luigi Prato)

Abstract The God of Israel’s vicarious angel: origin and necessity of a substitutive political function This paper analyzes the origins of the concept of the Angel of the Nation within the Judaic tradition. The main features and functions of the intermediary figure of the divine messe
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23
AUG
2014

Angels of the nations-II. In-depth: Le nazioni tra l’Angelo e la Bestia nell’Apocalisse

Abstract The expression «Angels of the nations» does not appear in the Book of Revelation. Nevertheless, on the one hand, the angels operate between God and the nations, and thus all have some kind of relationship with peoples, or at least with individual humans; on the other hand, th
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06
JUN
2015

Parrhesia-II. In-depth: «Non in proverbiis sed palam». La parrhesia di Cristo nel commento al Vangelo di Giovanni di Tommaso d’Aquino (Andrea Colli)

Abstract There is no one consistent translation of the term parrhesia in the Vulgata. This would seem to create an insurmountable obstacle to the reception of the concept, not so much in the Paleochristian world – still close to Hellenistic influences – but rather in the studia and th
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06
JUN
2015

Parrhesia-II. In-depth: «Non più servitori muti di dèi muti». La parrhesia in Hans Urs von Balthasar e Karl Rahner (Milena Mariani)

Abstract The theme of parrhesia clearly emerges in a few dense pages, dating back to the 1950s, by two of the greatest theologians of the 20th Century. At first sight Hans Urs von Balthasar and Karl Rahner seem to be restating two different but already traditional interpretations: the
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25
OCT
2014

Parrhesia-II. In-depth: Dimensioni socio-religiose della parrhesia giudaica nella tradizione linguistica dei testi biblici (Gian Luigi Prato)

Abstract This paper shows that while the Greek parrhesia is above all concerned with the public and political spheres, the one of the Jews integrates and directs both spheres towards a different perspective, in which the religious dimension is strongest. In this new dimension parrhesi
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06
JUN
2015

Parrhesia-II. In-depth: La rinuncia alla parrhesia: il caso di Dietrich Bonhoeffer (Andrea Aguti)

Abstract This paper encapsulates the Evangelical theologian Dietrich Bonhoeffer’s reasons for working with the anti-Nazi resistance in Germany and, when arrested and tortured, hiding his own position. This dissimulation is understood as an example of renouncing parrhesia, for which Bo
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